coarse food : ​ค้นหาหนังสือธรรมะ

dispassion (ekantanibbida) and detachment (viraga) and accomplishes sequential shedding of the defilements until an end to defilements can be reached. The meditator sees and knows with the latter fou

This text delves into the significance of dispassion (ekantanibbida) and detachment (viraga) in the process of shedding defilements through meditation. It illustrates the attainment levels based on th

saw was the food offered. Based on the food offered to me, I thought that the person must have been from the middle class. The second person that offered food was probably from a wealthier background

This narrative explores the author's deep insights gained from witnessing three acts of almsgiving, particularly focusing on a young girl from a poor background. The contrasting offerings of food high

…iscourse took place during a time of famine, when even Anathapindika was reduced to giving only the coarse food both to the Sangha and to the poor. If that is the case, then we can read the Buddha’s remarks to A…

… from the Buddha to Anathapindika, emphasizing that even in times of famine when one can only offer coarse food, the act of giving remains valuable. The commentary highlights Anathapindika's high-quality almsgiv…

Suzanne Jeffrey to eat because of energy and repair and growth. We cannot, of course, argue with that. However, when we meditate, we have a greater insight because our mind is clearer and our view be

In the practice of meditation, we gain deeper insights into our existence and bodily elements. Our bodies consist of four ancient elements: earth, water, fire, and wind, which are essential for energy

The Voice of Abandoning 7. Velama Sutta "Householder, regardless of whether a gift is coarse or refined, if it is given inattentively, disrespectfully, not with one's own hand, as if throwing it away

In the Velama Sutta, the Buddha emphasizes the importance of the quality of gifts over their material worth. Whether a gift is simple or elaborate, the intention behind it matters greatly. Gifts given

A Chapter 2 Peace, and War, Begins in the Mind simple trip to the supermarket can provide an illustration of how the human mind is constantly at war within itself. Delicious junk food calls out to us

This chapter delves into the internal struggle of the human mind, illustrating the conflict between desires and conscience, particularly when it comes to food choices. The narrative highlights how our

ourselves of desire, establish inner peace, and be able to correct all the wrongful acts in our lives. 8. You will have strength, perseverance and courage to face life's obstacles. When you are firs

This text delves into the significance of cultivating inner peace and generosity in monastic life. When ordained, monks face challenges like uncertainty in food availability, pushing them towards rema

34 Clear-minded Youths - 4 The Story of a Wood Cutter's Son So one of them remained near the boy, guarding him from all dangers; the other went to the king's palace and brought the food tray of King

This story narrates the experience of a wood cutter's son who is safeguarded by two evil spirits. One spirit stays close to him while the other retrieves food from King Bimbisara's palace. A message r

or frustrated? Feelings are important! Are we giving thanks for that food? Are we feeling gratitude when we are eating? These feelings are acquired, or learned, from generation to generation. Do we pr

The text discusses the importance of feelings like gratitude and the influence of parental habits on children's behavior. It emphasizes the need for meditation to understand life's chain reactions and

Again one day the monks began the following discussion in the Hall of Truth: "Friends, how did it happen that a monk, endowed as was this monk with the faculties requisite for the attainment of arahan

In a Hall of Truth, monks ponder why a capable monk associated with acrobats. The Teacher explains this through an ancient tale where children brought food to a revered elder, wishing to share in the

และในเดือนมีนาคมที่ผ่านมา เราก็มีงานตักบาตรกันอย่างตลอดต่อเนื่อง ทราบว่าน้องๆ อาสาสมัครหลายๆ ท่านก็อยากฝึกคำศัพท์ภาษาอังกฤษเกี่ยวกับการตักบาตร เรามาดูกันต่ออีก หน่อยเลยนะคะ ตักบาตร = offer alms (ออฟเฟ

ในบทความนี้เราจะมาพูดถึงกระบวนการตักบาตรและคำศัพท์ภาษาอังกฤษที่เกี่ยวข้องกับการทำบุญ เช่น 'offer alms', 'layman', และ 'non-perishable food'. นอกจากนี้ยังมีการอธิบายเสียงออกเสียงของคำที่อาจจะยากเพื่อให

"Will you really give me this, dear father ?" "That I will, dear son. After his father had repeated his promise three times, Kala took upon himself the precepts of Uposatha day and went to the monaste

In this story, Kala, a young man, promises his father to observe Uposatha day but instead chooses to sleep. His father, concerned, brings him food, but Kala insists on receiving money instead. After a

lifetime without being able to do anything to promote their life's quality. This is quite difficult to understand so just be aware that animal is another form of punishment a human can be born into ba

This text examines the profound relationship between Kamma and human existence, illustrating how individuals might find themselves in cycles of rebirth based on their actions. It delves into how our b

Since we live in the physical world, we tend to think of the four basic requisites only in physical terms, for example food. We often think only whether or not it is clean, tasty, nutritious or health

This text guides monks on how to perceive their basic requisites beyond physical terms like cleanliness and taste. It emphasizes being conscious and grateful, encouraging monks to accept only what the

Alms Gathering (Pindapata) Pindapata is a Pali word literally meaning the receiving of rice in an alms bowl. Monks are forbidden to cook or prepare their own meals. Monks must wait for food to be off

Pindapata, derived from Pali, refers to the practice of monks receiving rice in their alms bowls. Monks are prohibited from cooking, relying instead on the offerings from others. This tradition unders

In a large family, members who do not eat dinner together have even more disagreements. Take for an example, if one day a mother cooks a very delicious meal that everyone enjoys, everyone will eat mor

In large families, not dining together often leads to increased disagreements. For instance, if a mother prepares a delicious meal, those eating together may only face minor food shortages. However, s

Luang Phaw wanted their son to witness what difficulties face children who do not have parents. With his eyes now open, he may change and love and value his parents more from seeing these unfortunate

Text describes an emotional experience at an orphanage, highlighting the struggles of children without parents. The author recalls witnessing the desperate need for love and attention among more than

6 The Story of Venerable Tissa While residing at the Jetavana Monastery the Buddha spoke this verse with reference to Venerable Tissa. The story goes that a certain youth of respectable family, who

While staying at Jetavana Monastery, the Buddha recounted the story of Venerable Tissa, a monk from a respectable family who, after receiving a coarse robe-cloth, worked with his sister to create a fi

Meetings with a Dhamma Master is a more coarse way to judge good and/or bad, we might not have the best way but at least people can live with one another. In addition to custom or tradition, we can a

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

and how to get more of it. This is a vicious cycle. 3. Nirodha: The way to end suffering exists; we need to end the cycle of craving. 4. Magga: The way to do this? Through following the Eightfold Nobl

This text discusses fundamental Buddhist concepts including Nirodha, which emphasizes the need to end the cycle of craving to alleviate suffering. The term 'Jai Yen Yen' encourages a calm and refined